Macaulay was right. Liberty is her own physician, and cures her own ills.
A king once said: “I require a prudent and able man, who is capable of managing the State affairs of my kingdom.” An ex-minister replied: “The criterion, O Sire! of a wise and competent man is that he will not meddle with such matters.”
The sonnet to Liberty in another column was sent to us by that Veteran reformer, John M. Spear, of Philadelphia. Speaking spiritualistically, he tells us that Garrison wrote it. We prefer to attribute it to Mr. Spear himself. In either case it is a credit to its author.
Henry George has been the subject of our severe criticism, and is likely to be again. It gives us the more pleasure, therefore, to be able to say that, as correspondent of the “Irish World” from Ireland, Mr. George, so far as at present appears, is the right man in the right place. His letters give a better idea of the situation in that unhappy country than any that we have seen. Liberty’s compliments to the Ford brothers on so valuable an addition to their staff!
Mr. W. S. Bell has issued new editions of his own “Outline of the French Revolution” and the Bradlaugh-Besant edition of Dr. Knowlton’s “Fruits of Philosophy.” The latter is interesting from having served as a test of the question of a free press in England, and the former valuable as a convenient and succinct compendium of the events that led up to, through, and away from the memorable era which marked a turning-point in human progress. These and other liberal works may be obtained by addressing Mr. Bell at 38 Upton street, Boston.
George W. Smalley, in support of a recent attempt on his part to belittle the influence of women in public life, cites the alleged fact that “the Irish cause has not perceptibly gained in popularity since Miss Anna Parnell and Miss Helen Taylor took to scolding Mr. Gladstone on the platform.” This suggests the inquiry whether any perceptible loss of popularity has been suffered by the Irish cause since Mr. Smalley “took to scolding” Mr. Parnell through the press. Will the flunkey who writes London letters to the New York “Tribune” measure his own influence by his own rule?
One more reformer who keeps a level head! Samuel Leavitt of New York has uttered his protest against the Henry George craze. In a recent lecture before the New York Somebody Club on the “Sense and Nonsense of Henry George’s Book” he poured some very hot shot into the theories of this suddenly popular philosopher, thus concisely summing up and thereby demolishing his defence of usury: “Lo and behold! because bees gather honey, and cattle increase, and corn grows while we sleep — because bountiful Mother Nature gives us something for nothing — therefore we are justified in extorting something for nothing from those of our fellow mortals who have not the same access to her fertile bosom that we have! And this from the great champion of free land!” Mr. George has gone up like a rocket; he will come down like the stick.
Among the Japanese there is nothing of the nature of a legal oath. Witnesses in courts are requested to tell all the particulars; but all the sanctions and penalties, divine and human, which among us are supposed to render an oath sacred, are totally wanting. There is no punishment whatever for bearing false witness. Sensible people, the Japanese! It would be interesting to know how much oftener they lie than we do.
The Land League appears to be spreading to the very ends of the earth. The native journals in India are beginning to republish Land League speeches, and in several of them in the Mahratta district a full translation of the “no rent”, manifesto is given. Extracts from Mr. Parnell’s addresses are quoted approvingly, and there is a prospect of a Land League being started in Hindostan. Mr. Gladstone had best keep his eyes open. Otherwise, as in the case of Ireland, the coercion screws will be applied too late.
A subscriber wishes to know why Liberty uses the word usury instead of interest. We do so for two reasons. First, usury includes all forms of unearned increase, except that which comes by gift or fortune, while interest represents only that increase which is obtained by lending money. Second, the etymology of the word usury brings out more prominently the essential characteristic of the thing it stands for,— namely, payment for use. The word interest has been adopted by modern usurers and their apologists to hide the true nature of their extortionate trade and to make that which is but theft appear as a righteous act of commerce. It is Liberty’s purpose to tear off their mask and show them for the thieves that they are.
The worst act of the socialistic convention at New York was its best. In expelling Justus H. Schwab and his associates it dissociated itself from its most intelligent and only thoroughly honest and earnest element. That element, however, is now shaping its own course, and will do much more effective work by itself than when hampered by the timidity and policy and double-dealing of time-servers and self-seekers. Mr. Schwab Was a good deal of an anarchist prior to his expulsion; we anticipate that his recent experience will transform his tendencies into firmly-settled principles. The road to social salvation leads directly away from politics. We hope to travel it to the end in the companionship of Mr. Schwab and his faithful co-workers.
That paragon of journalism pure and undefiled, the Boston “Herald,” says that “there is a growing feeling in every healthy community against the journals which make it their special object to minister to perverted taste by seeking out and serving up in a seductive form disgusting scandal and licentious revelations.” While the lamp holds out to burn, the vilest sinner may return. But words alone are not meet for repentance. The fruits must be brought forth also. The columns of the “Herald” seem to be as nasty as ever they were. It must begin to inculcate purity and sweetness by example; else its fine precepts are likely to go for naught. Meanwhile, if the above quotation be true, are we to infer that there is a growing feeling against the “Herald,” or that Boston is an unhealthy community?
"For always in thine eyes, O Liberty!
Shines that high light whereby the world is saved;
And though thou slay us, we will trust in thee."
JOHN HAY.
Shines that high light whereby the world is saved;
And though thou slay us, we will trust in thee."
JOHN HAY.
"A free man is one who enjoys the use of his reason, and his faculties; who is neither blinded by passion, nor hindered or driven by oppression, nor deceived by erroneous opinions." -PROUDHON.
7/12/17
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