"For always in thine eyes, O Liberty!
Shines that high light whereby the world is saved;
And though thou slay us, we will trust in thee."
JOHN HAY.
Shines that high light whereby the world is saved;
And though thou slay us, we will trust in thee."
JOHN HAY.
"A free man is one who enjoys the use of his reason, and his faculties; who is neither blinded by passion, nor hindered or driven by oppression, nor deceived by erroneous opinions." -PROUDHON.
3/20/12
A B-B-ird with W-W-W-One F-Feather.
Whether due to the appearance of Liberty, or to some other cause, certain it is that, for some reason or other, a tremendous hubbub has been kicked up in the columns of the "Free Religious Index" regarding the different varieties of Liberalism. The last number fairly swarms with frantic attempts at their classification. Its essayist of the week, Mr. Charles Ellis, analyzes them; its estimable editor pro tem., Mr. B. F. Underwood, "differentiates" them; his equally estimable wife, Sara, discriminates between them; and last, though not least, Mr. H. Clay Neville of Missouri, who is an old hand at the game, reconstructs for the hundredth time his familiar but distinctive categories. As a result we find ourselves neatly divided off into convenient compartments, each with its appropriate label; and very nice labels some of them are. Had we found them in the pages of the "Congregationalist," we certainly should have expected to see Joseph Cook's signature beneath them. Beginning with "anarchists" (which is not offensive unless applied with sneer), the list goes on through "vagarists," "Iconoclasts," "stench-hunters,"superficial and erratic persons with crotchets in their heads," "blind and foolish fanatics," "pirates upon the open sea of society," "dissonant hooters," "radical yawpers," "breeders of communism, free-love, and cancerous curses," and "libertines," till finally, after taking in "villains, thieves, prostitutes, liars, and murderers," it lumps all other Liberals than those of the "Index" school together under the general head of "the whole crew of social fiendism." The upshot of which is that Messrs Ellis, Underwood, et al., have decided that they know it all, and, so deciding, have resolved upon their attitude toward other Liberals and Liberalism, namely, to "come out from among them, and be separate, and touch not the unclean thing." Such conduct as this on part of the "Free Religious Index" entirely upsets the theory of association held by Lord Dundreary, which that unappreciated philosopher was want to elaborate in the following unique fashion: "They say that b-b-b-birds of a f-f-feather f-flock tog-g-g-gether. Now, w-w-what d-damned nonsense is that! Th-th-think of a h-h-whole lot of birds w-w-with only w-w-w-one feather. Only w-w-one of those birds c-c-c-could have that feather, and h-h-h-he'd f-fly all on w-w-one side. Besides, n-no bird would be such a d-d-damned fool as to g-g-go off in a c-corner and f-f-f-flock all by himself" A great mistake, m'lud and philosopher! There are just birds. And one of them, with its sorry and solitary feather of "Free Religion" feebly flapping in the breeze of Liberty, is flocking all by itself at No. 3 Tremont Place, Boston.
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