"For always in thine eyes, O Liberty!
Shines that high light whereby the world is saved;
And though thou slay us, we will trust in thee."
JOHN HAY.
"A free man is one who enjoys the use of his reason, and his faculties; who is neither blinded by passion, nor hindered or driven by oppression, nor deceived by erroneous opinions." -PROUDHON.

9/18/13

Mr. Babcock Once More.

FRIEND TUCKER: — I am inclined to think that I did not see Mr. Babcock's "first statement;" else I should not have misunderstood him. No matter, — I see the point now.

"Is the plough-lender entitled to pay for the use of the plough?"

Now then, understanding that said pay for the use of the plough means something for the privilege of its use over and above the just cost of the plough, I answer most emphatically, No!

"If not, why not?"

First, the sale of a privilege is the taking of some thing of value for no thing of value.

This truth does not appear at first glance, I grant; nevertheless, it is a truth.

All men may have hats, and all hat yet be valuable; but, if all men have the same privilege, that privilege is not a thing of value. You cannot sell it.

Again, — all honest trade implies an exchange of labor. Therefore, the plough-maker is entitled to full and just compensation for his labor, and nothing more.

The loaning of anything for an increase — increase without labor — is usury. And usury is the great source of avarice. The history, the philosophy, and the arithmetic of usury prove that its first cause is monopoly and its final cause robbery.

Lending money or goods for increase is impossible of perpetuity. The debts of the world can never be paid. The sale of privilege is the highwayman's method of getting a living without work. You may change the form, but the same vile characteristics remain. The plough-maker may sell his plough in one trade or ten, but he shall take no advantage of the farmer's necessity. The advantages of labor-saving tools belong to all men. That there is a profit or advantage in trade, I grant, but it belongs to no one nor to a class.

Under a condition of freedom — that is, a condition where free competition prevails — that profit will be distributed among all classes.

As thing are now, all advantages of trade, and also the advantages of improved machinery, go to the idle class, — the money-lenders, the land-renters, the plough-lenders, etc.

And the result is, as J. S. Mill puts it: more machinery, more profit, less wages; until the lenders have bought all the goods they want. The workers are destitute and cannot buy. So trade stops, the factories stop, and the would-be producers produce no more, — are out of work and compelled to take the streets as tramps. Is the picture correct? Does Mr. Babcock like it?

Yours for honest trade, goods for goods, labor for labor, but not one cent for privilege.

APEX.

No comments:

Post a Comment