"For always in thine eyes, O Liberty!
Shines that high light whereby the world is saved;
And though thou slay us, we will trust in thee."
JOHN HAY.
"A free man is one who enjoys the use of his reason, and his faculties; who is neither blinded by passion, nor hindered or driven by oppression, nor deceived by erroneous opinions." -PROUDHON.

10/28/13

On Picket Duty.

An East Indian paper says that a number of Italian builders have gone to Mandalay, where King Thebaw is ambitious of having a chapel erected which shall be similar to St. Peter's at Rome. The heathen monarch evidently deems himself "a biger man" than the pope.

Cyrus W. Field, whose fears of communism are said to cause him much loss of sleep, announces, through his new organ, the "Mail and Express," the discovery of forty thousand socialists in the city of New York who are waiting an opportunity to seize his property and upset all the plans of further robbery which he and Jay Gould have concocted. Lets us hope he is right.

The "Banner of Light" has always been an interesting well-conducted paper, but, since its enlargement to twelve pages, which has enabled it to present new and attractive features, it may certainly claim to stand at the head of spiritualistic journalism. It has the advantage of being managed by skilled and experienced journalists, who, moreover, are liberal-minded men, showing little or no trace of the spirit of bigotry that narrows the influence and injures the tone of many of its competitors. Its columns afford from week to week an exhaustive history of the progress of the movement of which it is an organ, as well as intelligent discussion of the same, and are especially valuable to those desirous of investigating the subject. Liberty takes very little interest in the "summer-land," but many of her friends support take a great deal. To all such we recommend the "Banner," which costs but three dollars a year. Address, "Isaac B. Rich, Banner of Light Publishing House, Boston."

Mrs. Lucy Stone and her wing of the woman suffragists have put themselves on record in opposition to the admission to Congress of George Q. Cannon of Utah, on the ground that "he is living in open violation of the laws of United States." If Mr. Cannon were enough of a hypocrite and a sneak to be willing to follow the example of the majority of his fellow-congressmen, who live in a secret violation of the laws which they make, the virtuous Lucy and her martinet of a husband would probably hold up both hands in favor of admitting him. But their attitude in the matter will make no difference either way, for the report that Mormon emissaries have been engaged in investigating the daily (and nightly) habits of our national legislators has put a sudden damper on the enthusiasm of the anti-Mormon movement in Congress. A revelation of the "true inwardness" of congressmen's lives would make "mighty interesting reading," and the salacious are already chuckling at the prospect of its forthcoming. "Sunset" Cox, with his usual wit, squarely hit the mark the other day, when, in answering a Kansas member who had shown a conspicuous anxiety concerning Mr. Cannon's morals, he remarked: "Why, if Solomon, with his wisdom and his plural wives, were to come here elected to a seat, the gentleman from Kansas would cry out about a scarlet-robed woman; and had that gentleman been present when it was said, 'Let him that is without sin among you cast the first stone,' the gentleman would doubtless have reached for a bowlder of the glacial period and mashed the poor woman flat."

The "Index" delights to say fine things about the Nihilists in Russia, but regards as vagarists and and fanatics that class of radicals in America with whose principles and objects the Nihilists are most in sympathy. We suspect that the "Index" knows so little of those principles and objects that it is unable to identify their supporters. The extreme tyranny practiced by the czar has made it fashionable in "cultured" circles to sympathize with a movement which these circles know only as a protect against it, and the "Index" floats with the current thus created. Once let it be recognized that Nihilism is a phase of the great labor battle now spreading over the world, and it will be frowned upon by the "Index" with the same severity that that journal now bestows upon all the other phases.

Representative Crapo has raised his bid for the Massachusetts governorship. Not satisfied with asking, as chronicled in our last issue, a twenty years' extension of the national banks' privilege to steal, he now proposes to move (so the Washington dispatches say) to strengthen their privilege by allowing them to issue currency to the amount of ninety per cent. of their bonds. Mr. Crapo is proving true to the trust which capital has placed in him. It will exhibit fresh proof of its well-known ingratitude if, in answer to his prayer for political advancement, it does not say to him: "Well done, thou good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things; enter thou into the joy of thy lord."

There seems to be no limit to the petty outrages to which that most contemptible of creatures, Anthony Comstock, is willing and able to resort for the gratification of his spite and the annoyance of his enemies. For years he has been trying to injure in all possible ways Dr. E. B. Foote and his son, of New York, publishers of the "Health Monthly" and two of the most upright of men, and we supposed that he had exhausted his resources in that direction. But no! Only a few weeks ago he induced the post-office department to deny mail facilities to a regular and respectable weekly newspaper. "House and Home," simply for printing an advertisement of Dr. Foote's "Hand-Book of Health Hints and Ready Recipes," a perfectly clean and valuable work. Dr. Foote at once procured counsel, who soon convinced the postal authorities that they had gone too far, and consequently the order was rescinded, but not before the entire edition of "House and Home" had been held back one week, to the great annoyance of the subscribers and damage of the publishers. And so great is the terror inspired, even in the most powerful quarters, by the acts of this Comstock, that Dr. Foote was actually unable, pending the decision, to get a simple recital of the facts into the columns of the New York dailies as a paid advertisement. But, after all, is there anything to wonder at in this? Comstock is a true child of the State, of which nearly everybody is mortally afraid. The State is, by necessity, a breeder of sneaks and spies. It cannot live without them. Therefore all liberals who oppose the work of Comstock from any other platform than that of the abolition of the State are wasting good ammunition. By some fortunate chance they may succeed in displacing the man himself, but Comstockism will live after him, and will fall only with the State, its creator and sustainer.

The following deserved rebuke, administered by the Boston "Globe," indicated a desire for fair play in that journal which is not shared to the extent that it should be by any large portion of the daily press: "It was charged recently by the Chicago 'Herald' that Justus Schwab was expelled from the Socialistic-Labor party for appropriating party funds. Schwab at once addressed a note to the editor, denying the charge and saying that he and his friends were expelled for 'disregarding the dictates of the would-be authorities of the party.' In this note Schwab, who is a foreigner, was so unfortunate as to spell the word principle thus: 'prinziple.' The 'Herald' printed the note, but made no answer to it except to ridicule the misspelling at length. The 'Globe' does not champion Mr. Schwab for his theories. For aught it knows, the latter may be the devil's own invention, and the former Beelzbub disguised, but it cherishes a decided conviction that the day when the enemies of the devil cannot answer his arguments except by ridiculing his inability to spell correctly any other than his native tongue will prove a cold day for the saints."

John Bright says the he justifies Irish coercion policy on the same ground that he would justify the suppression of the mutiny by putting the mutineers in irons. But would he always justify such suppression of a mutiny? Suppose Mr. Bright were first mate of a vessel, and for months had witnessed the intermittent flogging and persistent starvation, by order of the captain, of a crew well-disposed when well treated; suppose, further, that this regime having become intolerable, certain sailor were to lift their voices in earnest protest, and advise the others to do no more work until the captain should cease his cruelty; suppose, finally, that the captain were to put these ringleaders in irons, — what would Mr. Bright consider his line of duty, not as first mate, but as a man? Judging by his past, he would resign his office, side with the crew, and advise them to throw overboard, or at least depose, so tyrannical and cruel a captain. But, judging by his present, he would support the captain in his infamy. For that is just what he had done in the case of Ireland. Instead of withdrawing, as he should have done, from Gladstone's cabinet, he has aided and abetted Gladstone and Forster in putting into prison men whose worst offence consists in advising their countrymen to pursue policy of passive resistance towards the tyrants who, for centuries, have kept them in a state of semi-barbarism. Mr. Bright's parallel is an unhappy one, and tells decidedly against him. He further says that he favors "such a degree of freedom as will give security to freedom, but not such a degree as would destroy it." What nonsense! When will our political philosophers learn that violations of freedom, noyl trace them back far enough, always result from other violations of freedom, and that the more freedom there is, the better, in the long run, it is secured?

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