"For always in thine eyes, O Liberty!
Shines that high light whereby the world is saved;
And though thou slay us, we will trust in thee."
JOHN HAY.
"A free man is one who enjoys the use of his reason, and his faculties; who is neither blinded by passion, nor hindered or driven by oppression, nor deceived by erroneous opinions." -PROUDHON.

7/17/17

Light-headed Socialists.

The platform adopted by the convention of socialists which met in New York last week is as singular a heap of sociological bric a brac as could be well jumbled together. Such a ridiculous confusion of ideas easily sifts itself to no ideas at all. The key note of this remarkable pot-pourri is compulsion. This is not, however, very singular, since the socialistic machine, like every other which does not propose to stand on its own merits by voluntary assent, can only be run by extraneous force.

It is, indeed, astonishing that a convention of otherwise intelligent and well-meaning men should meet to denounce the present machine, and yet, in the same breath, set up another, with exactly the same despotic element in it that damns the first,— compulsion. Compulsory factory legislation today makes the protest of the pillaged operative nugatory. Compulsory legislation makes the great railways the deadly suckers of farm labor. Compulsory education makes the Colleges, the pulpits, and the newspapers the lick-spittles of capital. Yet, after denouncing these institutions as the agents of robbery and oppression, the socialists immediately set to work, not alohne to imitate their methods, but to revive them in infinitely more atrocious forms.

Take, for instance, compulsory education. Of course the new education under the socialistic regime will be socialistic education. The taxes to support it must be levied by force. The writer of this article does not believe such to be education, but worse than ignorance. He would consider that he was insulting and degrading his children to send them to school under such a system. Now, do the socialists propose to have the audacity to compel him to pay for this education, whether he wants it or not? If so, then their denunciation of the present order is mockery, and they are worse enemies to progress than those whom they call to account.

This absurd craze of “nationalizing” things is the most impertinent lunacy that could make reform ridiculous. In last week’s “Irish World” William Howard comes out with a scheme for “free travel.” The government, which to-day alone puts travelers at the mercy of usurious corporations, is asked to buy up the railroads and thereby exterminate the only element, competition, which keeps the price of a ride from Boston to Chicago from being one hundred dollars instead of ten dollars. “But the government must run the roads at cost!” cries Mr. Howard. Whose cost? The government’s cost, of course; and yet, if Mr. Howard would only be at the pains to consult the facts, he would know beyond all cavil that the cost of running things by government is almost always above that of the most extortionate corporations. Thieving as are the great railroad monopolies to-day, this government, even though it should set to work in dead earnest to run the roads at cost, could not do it at the cost which is imposed upon the travelling public by the corporations. The most expensive public service of its kind is the national postal service, so often cited by the Socialists and Greenbackers as a guiding “star route” to perfection. A corporation now stands ready to do that service, under the most substantial guarantees and even in governmental handcuffs, at far less cost and more efficiently, whenever it shall be permitted to do so.

We are not generally supposed to be remarkably wanting in the virtue of patience, but patience with this over-repeated idiocy of “nationalization” is one of the things that puts us most severely to the test. Guiteau’s attempt to popularize the taking-off of governmental figure-heads by “theocratizing” murder is ridiculous enough, but has the whole weight of inspiration and religious logic on its side, and his arguments challenge the respect of the learned, the wise, and the pious. The socialists, more absurd than he, are in a fair way to yet demand the “nationalization” of love, lunacy, and common sense, backed by compulsory taxation. As yet we have got no farther into their logic than to concede that “free travel” to the lunatic asylums would not be altogether objectionable.

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