George Chainey’s “Infidel Pulpit” now comes to us under the title, “This World.” It presents a very handsome appearance, and we are glad to hear that it is achieving an abundant success.
William W. Crapo, who represents the first congressional district of Massachusetts in the national house of representatives, is soon to report, in his capacity of chairman of the committee on banking and currency, a bill draughted by himself extending the national banking system for another twenty years. Mr. Crapo is popular among his neighbors, and enjoys the reputation of being an honest man. He may mean well now, but by this action he will constitute himself the champion of the most gigantic swindle ever perpetrated upon tin American people. He is said to have his eye upon the governorship of Massachusetts, and the Crapo “boom” set in some time ago. He is evidently shrewd enough to see that capital makes our governors, and is bidding high. It usually makes no difference to us who is governor, but if Mr. Crappo runs for the office, we confess that we should enjoy seeing Uncle Benjamin Butler beat him right out of his boots.
In another column of this issue is given our estimate of the life and character of an earnest fellow-worker recently taken from the ranks forever. It is written from our own standpoint, as it should be. But how far one who accepts the task of conducting an actual funeral ceremony is justified in flying in the face of the dearest beliefs of the deceased is another question, which we are driven to consider by the action of W. J. Colville, the Spiritualist priest chosen to say the parting words over Laura Kendrick’s coffin. He began the exercises by reading selections from the Bible which he know to be in direct conflict with the teachings of her life. “Blessed are the dead who die in Christ Jesus,” he began; “The Lord is my shepherd,” he continued; and so on to the end. Laura Kendrick did not die in Christ Jesus, and would have rebelled at the very thought. She died in her own glorious self. If, beyond the veil which separates us from the future, there is a judgment day when the damned are separated from the saved, Laura Kendrick, unescorted by any mediator, will walk straight, erect, and fearlessly into the presence of the great white throne there to receive her sentence, confident in the power of her own virtues to achieve her own salvation. Nor was the Lord her shepherd. Her rôle through life was that of a shepherdess. She belonged to no flock, but tended many. And if, the other side the grave, there are green pastures and still waters, our word for it she will discover them unaided, and load countless others to enjoy their benefits. Mr. Colville, by reading these passages, outraged her memory and insulted her friends, and nothing but the proprieties of the occasion saved him from being confronted with at least one rebuffing protest on the spot. He cannot plead ignorance; he knew her too well for that. We can view his conduct only as a feeble imitation cf the cowardly efforts long practised by the Christian church to capture the infidel dead.
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