"For always in thine eyes, O Liberty!
Shines that high light whereby the world is saved;
And though thou slay us, we will trust in thee."
JOHN HAY.
"A free man is one who enjoys the use of his reason, and his faculties; who is neither blinded by passion, nor hindered or driven by oppression, nor deceived by erroneous opinions." -PROUDHON.
Showing posts with label Russia. Show all posts
Showing posts with label Russia. Show all posts

11/18/20

The Red Cross Fund.

We give below another report of the progress made in collecting contributions for the aid of the Russian sufferers in Siberia. During the month to elapse before the next issue of Liberty subscriptions to the fund should pour in with redoubled velocity that the friends of Liberty in Europe may have substantial proof of American solidarity with them. Let all give who can!

Receipts to April 11, 1882.

Previously acknowledged, ... $60.25
John Murray, Hoosick Falls, N.Y, ... .50
Charles Schofield, Chelsea, Mass, ... .60
Nadejda, ... 5.00
Jules M., Chicago, ... 1.00
Benj. F. Cheney, Chicago, ... 1.60
T. Dwight Stow, Fall River, Mass, ... 3.00
Chicago Socialists, forwarded by Aug. Spies (partly the proceeds of a dramatic entertainment), ... 25.60
Ivan Panin, Cambridge, Mass., ... 2.00
J. W. Cooper, Cooper, Colorado, ... 1.00
James P. McLaughlin, Boston, ... .60
Florence Crowley, Boston, ... .80
W. W. Shaw, Boston, ... .60
Paine Memorial Lecture Society, Boston (a collection taken for the purpose). ... 24.03
Reuben Cooley, Jr., Georgia, Vermont, ... 1.00
Dr. Simeon Palmer, Boston, ... 3.00
“No Name,” Philadelphia, ... 1.00
Cash, Boston, ... 6.00
Nathan Block, Providence, R.I., ... .60
A. Strauss, Providence, R.I., ... .50
A Friend, Boston, ... .60
A Fool, Boston, ... .25
———————
Total, ... $137.63


Remitted to Nicolas Tchaikovsky, London.


March 31, Draft for £10, costing ... $49.60
April 5, Draft for £10, costing ... 49.60
April 11, On hand, ... 38.63
———————
$137.63

The following are the names of the Providence people who gave the seven dollars acknowledged in our last issue:

Wm. Foster, Jr, ... $2.00
L. K. Joslin, ... 1.00
Louis Kranz, ... 1.00
C. Heimberger, ... 1.00
Dr. Wm. Barker, ... 1.00
Henry Appleton, ... 1.00 

Appended are a few of the letters that have accompanied contributions:

From Cooper, Colorado.

Benj. R. Tucker:

Dear Sir,— I enclose one dollar for the Siberian exiles. I very much wish it were ten or a hundred times as much, but it is all that I feel myself able to spare at this time. I am on the shady side of fifty, and have always been in the frost ranks of the reformers. Consequently I have not been engaged to money making. Twenty-eight years ago I saw that traffic in land was equivalent to traffic in man. Sixteen years ago I saw that all external government was an invasion of individual rights; that government by the State, or collectivity, is based on the assumption that the individual is not capable of self government. At that time, and until I commenced reading Liberty, I was not aware of the fact that I had any sympathizers in these views. I had the misfortune (or was it the good fortune?) to be brought up on the frontier, and without any of the advantages of what goes by the name of education. There, most of the time since I came to man’s estate, I have been on the wing, in the Western wilds between the Missouri River and the Pacific Ocean. Consequently my reading and study have been more or less desultory. As a ” kid” of six or seven years I was a sceptic as to the religious notions taught me in “the little log schoolhouse,” and ever since then I have been a rebel to authority.

Fraternally yours,
John W. Cooper.
Cooper, Summit Co., Colorado, March 28, 1882.

From Fall River, Mass.

Benj. R. Tucker:

Dear Friend,— I will try to do something for the very worchy cause. My great regret is that I cannot give hundreds of thousands. Poor Siberian exiles! poor Irish helots! how my heart goes out to them! may human hearts and human purses be opened unto them! I am glad you are delivering sledge-hammer blows at the infernal systems and governments of the day. I think the signs of a not very remote revolution are rapidly multiplying. The awakening of the people, the weight, the expense, and the menace to life and liberty of the standing armies, and their contingent in Europe, are in themselves forces sufficient to destroy the powers that be, ere long, by sapping the vitality of the producers. But thought travels unseen and swiftly, and when the soldiers, and the men who support them, think, bayonets, cannon, and missiles may be turned against thrones and oppressors! God speed the day! Of late my attention has been more than ever turned toward the absurdities of the State. A clergyman in this city has been delivering a series of sermons to young people. This evening he lectured on marriege. I wished to ask him how he reconciled his views of marriage, and his advice to young ladies to make marriage their objective, with his endorsement and support of the State, which confronts the to be, or the already married with laws and customs that menace their success and mar their happiness at every turn. It is no wonder that this State has sixty-five or seventy thousand more marriageable females than males, or that, east of a line drawn perpendicuiarly through the State of New York, from Lake Ontario to the State of Maryland, there are not far from five hundred thousand more females than males. What wonder that, with legislation for the rich and against the poor, men drown care in the flowing bowl, and become degraded and commit crime; or that sickly children are born, or that women prostitute themselves! And the religion of the day,— what is it but a conglomeration of hypocrisy, fraud, and grievous exaction, the sanctimonious pretence of arrant scoundrels? Pardon the expression, but I say, damn the State, damn the religion of the hour! Success to Liberty!

Yours truly,
Dwight Srow.
Fall River, Mass., March 26, 1882.

From Hoosick Falls, N. Y.

Benj. R. Tucker:

Comrade,— Enclosed find fifty cents to help the noble and brave defenders of true Liberty, who have sacrificed their all that the cringing, cowardly helots of to-day may enjoy Liberty to-morrow.

Fraternally yours,
John Murray.
Hoosick Falls, N.Y., March 27, 1882.

5/19/20

Sixteen Deaths for One.

Upon the announcement of the result of the recent Nihilist trials in Russia condemning ten more victims to the gallows the following editorial from the pen of Henri Rochefort appeared in “L’Intransigeant:”

It will be with the death of Alexander II. as with that of Archbishop Darboy. The platoon which shot the latter was composed of twelve men. That is why the councils of war sentenced twenty-eight to the galleys and ten to the gallows as guilty of having fired at him.
So, for two bombs thrown under the carriage of the czar, five Nihilists, of whom one was a woman, have already been hanged. As for Hessy Helfmann, the sixth, who was pregnant, imperial pity was worth to her the privilege of being privately strangled in her prison, she and her child, of whom there has never been any news in spite of the most persistent demands therefor.
Nevertheless, in six condemnations to death for two bombs there was not sufficient food to appease the hunger of the Muscovite ogre. The tribunals of St. Petersburg now offer him ten more victims, of whom this time two are women, who, not being pregnant, will have the opportunity of being publicly suspended from the gallows with their comrades, instead of being secretly choked in their dungeon by an executioner instructed to submit them to torture.
We understand the eagerness of M. Gambetta to sign, the day after his accession to power, decrees for the expulsion of twenty-two Russian refugees, and the haste of M. de Freycinet to honor his signature in the case of the proscribed Lavroff. Evidently the Russian monarchy, to every possessor of power, is the ideal government. When a citizen becomes troublesome, they arrest him without telling him why, and confine him in a casemate dug beneath the level of the Neva. There he dies or goes mad in a very few months; or, should he have the impertinence to endure this freezing process, he is dragged before a court more or less martial, which refuses him the right to summon witnesses or present any other defense.
The public is excluded from the court-room, to which police agents and the servants of the czar are alone admitted, so that no one outside knows what goes on within the four walls from which the accused never emerge except on their way to the scaffold.
And when men rebel against these monstrosities, Messrs. Gambetta and Freycinet have them escorted back to the frontier under the pretext that they are preaching revolution. What the devil would these two cronies have them preach? The status quo perhaps? Then let our government have the courage of their abominable opinion.
If the strangling of pregnant women, the suppression of judicial trials, and the closed-door condemnations of accused parties forbidden to defend themselves seem to them to constitute so superior a political system that they arrest and violently expel Russians guilty of dreaming of another, let them, then, apply to France the Muscovite regime, and no more deafen us with their liberal and progressive declarations.
The day when the cabinet yielded to the executioners’ demands for expulsion, it took sides with them against the executed. Its duty was to answer as England, America, and even Austria would have answered: “We cannot prevent you from making martyrs of your countrymen and sending them to the gallows when they are at home. But, while they remain with us, we shall protect them from the rope which you twist for them.”
After the execution of Sophie Perovskaya, Jeliaboff, and their companions, we are to witness a new massacre, which certainly will be followed by many others.
Well! it is humiliating to have to admit it, but it is the French government which, by the baseness of its attitude toward the executioners, has encouraged them thus to double the number of their victims. They say to each other as they exhibit their gibbets to the crowd: “We are upheld in our little job, not only by monarchical Europe, but by republican France. Of what use is it to interfere with us?”
And at the next slaughter, instead of ten bodies there will be thirty-five.

Soon after the publication of the foregoing article a Russian despatch was sent all over the world announcing that Hessy Helfmann had just died in consequence of her confinement, to which the indomitable Rochefort replied as follows in an article headed “The Confession of the Crime:”

We demanded the other day what had become of Hessy Helfmann, whom first the Russian ministerial organs and then the French ministerial organs pretended had been pardoned by the czar at the solicitation of his gracious spouse.
We who had from an eye-witness the details of the assassination of the condemned, strangled in her prison after tortures which had induced a miscarriage,— we have never ceased to demand during the last six months that this woman said to be still alive and her pretended child be shown to some one capable of identifying them; for the Russian police had surrounded the crime with a series of falsehoods grouped like the characters in one of Dennery’s dramas.
In the first place, the prisoner had had her sentence commuted to hard labor in Siberia, for which she had expressed her warm gratitude toward the emperor. After which she gave birth in due season to a sound and healthy child.
And the sheets which had already denied the horrors of the Bloody Week denied with the same energy those of the dungeons of St. Petersburg. The “Telegraphe” laughed loudly at our accounts of the tortures of the prisoner, and declared that we owed our acquittal in the Roustan case to a bit of the rope with which “Hessy Helfmann was not hanged.”
Unfortunately for the Muscovite police as well as their Parisian champions, not a Siberian exile had Hessy Helfmann in his convoy. Inquiries were vainly instituted in every direction, and the uncle of the child of this tortured woman, having gone boldly to the director of the Third Section to announce his desire not only to see and embrace his nephew, but to take charge of him, was usable to find the new-born babe. Nevertheless, it was greatly for the interest of the Russian government to produce this human document in order to refute the charges of assassination circulated by numerous German, Italian, and French journals, especially by “L’Intransigeant.”
The czar has finally come to see that this comedy could last no longer, and here are the words with which he puts an end to the inconsiderate questionings of public opinion:
Hessy Helfmann, condemned to death and then pardoned because of her pregnancy, died last week at St. Petersburg from the results of her confinement. Her child, who bad been intrusted to a nurse, has been placed in the foundling hospital.
All the gazettes of moderately good breeding printed yesterday this necrological paragraph. Never did murderer, surprised with his knife in the throat of his victim, make more stupid confession of his crime,— the crime in this case being one of which we had been long aware and which we have revealed to our readers in all its details. It was said to the government of all the Russias:
“We accuse you of having executed Hessy in her cell, not having dared to hang her publicly because of the storm of indignation which the execution of a pregnant woman would have provoked. You affirm that you have pardoned her. We call upon you to show her to us pardoned.”
Thus driven to the wall, or rather, to the gibbet, the Russian government replies:
“She died last week at St. Petersburg from the results of her confinement.”
At St. Petersburg? In what part? In her dungeon under the Neva? In that case it was not worth while to save a woman from the gallows for the purpose of keeping her during her confinement in a freezingly cold cave. It was more than evident that that would only change the manner of her death.
In a hospital? Which one? In what ward, in what bed has she been cared for during the six months that these interminable “results of her confinement” have lasted?
As for the child, seeing that it would be going a little too far to make it die on the same day as its mother, the executioners have hit upon the ingenious device of changing this missing body into a boarder at the foundling hospital. Whenever any one shall express a desire for ocular evidence of the truth of this story, he will be shown the first baby he comes to, with the words: “There is the little Helfmann. He is the very picture of his mother.”
We shall see how the sceptics of the cringing press will receive this new yarn, whose enormity certainly passes all bounds. The real stranglers are certainly as cruel as any of the great bandits whose names have been handed down by history. Only they are infinitely more crafty. The Genghis Khans, the Cambyses, and even the Neros brought a certain bluster to the execution of their massacres. They exposed to the light the cruelties of which they willingly boasted. The Neros of to-day commit their crimes with closed doors, and then try to pass themselves off as the benefactors of the people of whom they have got rid in the darkness by means of the dagger or the rope.
It will be admitted that the revolutionists who blew to a height which he never could have expected to attain the csar, Alexander II., made no pretence of having pardoned him.
And yet some people profess astonishment that half of Russia has become Nihilistic. The surprising thing to us is that the other half has yet to become so.

In anticipation of the approaching executions, Vera Zassoulitch and thirty-five other Russian socialists who have sought refuge at Geneva have issued the following eloquent appeal:

Ten more gibbets erected by the executioners in the employ of the crowned coward who hides behind the walls of Gatchina.
Shall we allow all the brave to be hanged, all those who still feel the dignity of life and the pride of thought? Shall there be none left in Russia but judges to condemn the innocent, soldiers to cut off their heads, and dogs to lick up their blood?
European friends, we call you to our aid. Send our condemned comrades a word of enconragement. Let them not die without the knowledge that they will be avenged! For our cause is your cause, and it is the struggle began long ago on your barricades that we continue before the palaces of the Neva. If you abandon us, you deny your fathers, and — mark this well — you also condemn your children to a new slavery!
While the backbones of our governors bend lower before the czar with each crime that he commits, stand ye the stiffer, friends, give us your strong hand to reassure us that we are brothers. Tell your masters what you think of their friend, the hangman of all the Russias!

To these voices have been added the potent one of Victor Hugo, whose words, it is rumored, have frightened the czar into commuting the sentences of five of the condemned, though the truth of this report is yet to be established.

Strangely novel facts are taking place.
Despotism and Nihilism continue their war. Shameless war of evil against evil; a duel of the darkness. At intervals an explosion rends the obscurity; a ray of light appears, and night becomes day. It is horrible. Civilization must intervene.
Here is the situation at this hour: Unlimited obscurity; in the midst of the shadow ten human creatures, two of them women (two women!), are marked for death. And ten others are destined for the Russian cellar, Siberia.
Why?
Why this gibbet? Why this dungeon? A group of men has assembled. It has called itself a high tribunal. Who assisted at its sessions? Nobody. No public? No public. Who reported the proceedings. Nobody. No journals. But the accused? They were not present. But who spoke? No one knows. But the lawyers? There were no lawyers. But what code was cited? None at all. On what law did they base their decisions? On all and on none. And what is the result?
Ten condemned to death. And the others.
Let the Russian government beware!
It is a regular government. It has nothing to fear from a regular government; it has nothing to fear from a free nation, nothing to fear from an army, nothing to fear from a legal State, nothing to fear from a correct power, nothing to fear from a political force. It has everything to fear from the firstcomer, from a passer-by, from any voice whatsoever.
Mercy!
Any voice whatsoever is nobody, is everybody, is the anonymous immensity. That voice will be heard; it will cry: Mercy! I cry mercy in the shadow. Mercy below is mercy above. I ask the emperor to spare the people; if he does not, I ask God to spare the emperor.

To these exposures of Russian horrors past and present may be fitly added the following revelation of one still more frightful that perhaps is yet to come. Again we quote from “L’Intransigeant,” this time under the head of “A Russian St. Bartholomew:”

Let our friends, the revolutionists of Russia, who struggle with so much courage and perseverance for Liberty, be on their guard: at this very hour, in the palace of the czar, a plot is being hatched against them for the extermination of all Russians who have committed the unpardonable sin of not considering the despotism of the czars as the ideal of governments.
This plot a mere chance, an extraordinary circumstance, has revealed to us. The information that follows reaches us from the most reliable source, and we can certify to its absolute accuracy. We get it, in fact, from the czar’s own household.
Here is what happened but a few days ago at the imperial palace:
The ministers were gathered in council. Alexander III. was present at the sitting. The discussion bore on the rapid and instant progress of Nihilism and the measures to be adopted for the suppression of the impending revolution.
Several ministers inclined to the opinion that the establishment liberal regime, the concession of a constitution, could alone restrain the revolutionary movement. And one of them, whom we could name, said that in his view a general amnesty was not only necessary but absolutely indispensable to the extinction of the hatreds aroused by bitter persecution and the re-establishment of peace in Russia.
General Ignatieff remained silent while his colleagues spoke. When all had expressed their opinion, he arose, and very oddly addressed the council in substance as follows:
“There is a better course than a constitution and an amnesty. Let the government promise both; let it officially announce its indention of allowing the return of the exiled revolutionists and of setting at liberty those now detained in Siberia or in prisons; in short, let it permit the establishment for a few weeks of a regime of tolerance.”
“The Nihilists will grow bolder; this intangible Executive Committee which the Third Section bat pursued in vain for several years will uncover itself; many revolutionists now in hiding will reappear under the broad day; of those in foreign countries a large number will come back to Russia. And then, knowing its enemies and having them in hand, the government of the czar can take advantage of their unsuspecting weakness to wipe them out at one swoop, at the same time crushing the Revolution.”
Such are almost the exact words of the wicked proposition made by General Ignatieff a few days ago to the emperor, Alexander III., which the latter — we affirm it in the most positive manner — has accepted.
But the Muscovite plan is not novel in its bloodiness. It was conceived, in its general outline as well as in the details of its execution, by Catherine de Medicis a little more than three hundred years ago. Then as now the problem was to draw into an abominable trap people whose presence was embarrassing; consequently General Ignatieff has not found it necessary to draw heavily on his imagination. The means which succeeded in 1572 seem to him as good as ever in 1882: a feigned reconciliation, promises of amnesty, liberty, and general pacification,— will not these suffice to put to sleep the vigilance of the Russian revolutionists?
The Russian government thinks so, and, we repeat, it has adopted the plan of General Ignatieff, at once so simple and so monstrous.
This plan might have succeeded, but only on condition of nothing leaking out, of no warning coming to put the Nihilists on the alert.
Now our friends in Geneva and London are warned, and certainly not one of them will put his foot in the trap.

1/14/20

Americans, Attention!

In our issue of January 21, No. 13, appeared an appeal of the Nihilists for pecuniary aid, not in behalf of the movement itself, but for the material relief of those who are now suffering in consequence of their participation in the struggle for Liberty in Russia. The special appeal then printed was a translation of that which had been issued to the people of France. To-day, in another column, we printed the appeal that has been issued directly to the English-speaking race and especially to Americans. In it is stated the fact, which we now take pleasure and pride in announcing, that the Editor of Liberty has been duly appointed the American delegate of the Red Cross Society of the Will of People to organize the subscription in this country, and receive, acknowledge, and transmit such responses to the appeal as American sympathy and American love of Liberty shall show its willingness to make. He assumes the trust thus placed in his keeping with clear sense of the honor conferred and full realization of its importance. He adds his voice to those of Vera Zassoulitch and Pierre Lavroff, who in turn speak authoritatively for the best elements of Russian life, and, with all the earnestness at his command, asks every one whom it may reach to give the utmost that he or she can spare to succor the Siberian exiles and their suffering families. The appeal is to the human heart, regardless of individual opinions. Let it not be said that the citizens of the freest country in the world failed to do their best to heal the wounds inflicted upon such of their brethren as have heroically struggled to cast off the chains placed upon them by the most absolute and cruel of autocracies.

We are in possession of stamped and numbered subscription lists issued by the Central Committee of the Red Cross. To any responsible person in any part of America who shall signify his willingness to devote a portion of his time to working up the subscription, one of these lists, together with copies of the printed appeal, will be forwarded. Especially do we urge our readers to take a hand, and an active one. in the glorious work. Individual subscriptions may be sent directly to Benj. R. Tucker, Box 3366, Boston, Mass.; also any requests for further information. All amounts received, with the names of the donors, will be acknowledged in these columns, and promptly transmitted, at least possible cost, to the Central Committee.

Let us add that the appeal which we formerly published occasioned, by its issuance in France, the expulsion of Pierre Lavroff, one of its signers, from French territory by the new ministry, which professes to be governed in its policy by the principle of Liberty. Lavroff has long lived the life of quiet student in Paris, spending most of his time in the libraries, and his expulsion is another evidence of the hypocrisy of the pretence that any other principle that authority can lie at the foundation of any form of government whatsoever. Before leaving France, he addressed a letter to Clémeceau, from which we quote the following passages, leaving till another time the burning comments of the radical press of Paris upon this latest outrage:

I have just been notified of the decree expelling me from French territory.
Having scarcely busied myself at several years with the affairs of France, I did not consider myself so dangerous to “public safety” of the republican country in which I took up my residence some five years ago. But I do not complain. A revolutionary socialist, it is with me axiom that existing society cannot be society of justice and liberty; if it pleases the government of French republic to furnish new proofs in support of my theory, it would ill become me to exhibit astonishment. It acts according to the logic of its situation as a government. . . . .
It intends, in expelling me to-day, to show a mark of friendship for the government of the Russian empire; but, in view of the weakness and inferior intelligence of the latter, this act of compliance is not unlikely to be found more disinterested than we could have desired. Who knows how many other concessions to political combinations will follow to-morrow? It is inevitable. . . . .
Driven rudely from a country which I loved and where I have made friends, I have only to submit to the decree, still deeming it thoughtful on the part of a minister not to have relegated me to some interior stronghold, or not to have conducted me to the frontier, manacles on wrists and in prison wagon, as happened a year and half ago to several of my friends, who had mingled as little as I in the struggles of French political parties.
I submit, then, to the decree of the ministry, and shall probably have left France when you read this letter. But it is for you and your friends, representatives of the French people and managers of their journals; for you, who, by talent and political influence, are the natural guardians of the interests and honor of your country,— it is you ti take heed whether the government of the French republic is not allowing itself to glide too quickly into a path fatal to the principles of liberty and democracy, whether the danger, from the moral and political point of view, does not become more imminent with every hour.
In quitting France, probably forever, I shall always preserve the memory of those who struggle within her boundaries for the triumph of the principles of republican radicalism.

To The American People.

The public prints have told you of political trials in Russia and of the monstrous judgments daily pronounced in her courts. But they have told you nothing of the cruel sufferings of the condemned; and the victims whose names are recorded by them are but a fraction of the crowds that go to their doom in darkness and silence. Before the vast and ever widening discontent of the Russian people, authority in Russia is terror-stricken and amazed; and it lays hands, by tens of thousands, on our youth, and sends them, men and women alike, into hopeless banishment. The deserts in the north of the Empire, from the dreary wastes round the White Sea to the frozen shores of Eastern Asia, are scattered over with bands of exiles, the flower of the Russian race. They are prisoned everywhere: in wretched hamlets, in the depths of trackless and inhospitable forests, in remote tribal camps in Eastern Siberia, where hardly a word of their native tongue is spoken or understood. And they have to endure not only the moral tortures of isolation and inactivity, but the physical pangs of hunger and cold. There is scarce a means of livelihood that is not denied them; and though to each the State allots a pittance for his support,— twelve shillings a month if he is nobly born; seven shillings a month if he is not,— there are of late so many of them that it is never paid until long overdue. Month after month goes by, and many an exile dies for lack of bread before he has received a single farthing.

They are mostly young and energetic; they have faith in the coming of better times; they are brave and strong enough to make little of the trials that are imposed upon them by the desperate necessities of their time and of the duties to which they are called, if they had but is hope that they might one day to life and work among their friends. But their strength is wasted by misery and hardship, and they die easily and soon.

Money alone is needed: that much suffering may be spared and many sufferers may be saved. To raise it, and afterwards distribute it among our prisoners, we have formed a Red Cross Society of the People’s Will. It bears no part whatever in our war against authority. Its relation to the Revolutionary Party is that of the Red Cross Society of Geneva to an army in the field. There is only one difference,— that the Red Cross Society of the People’s Will shares in each and every one of the dangers of the force it would succor and relieve.

Such funds as it may raise will be devoted to but one use. Not a penny but will be spent upon political exiles and political prisoners. It will make no distinction in favor of persons or opinions. All who suffer and are in need will receive of it alike.

The Society esteems it a duty to appeal not only to the men and women of Russia, where to be charitable to political convicts is to run the risk of suffering beside them, but to the men and women of the freer and happier countries of Western Europe and America.

To this end it has appointed two of its members to work of organizing sections abroad, and of gathering in such sums as may be bestowed in favor of the ends it has in view. These delegates are Vera Zassoulitch and Peter Lavroff. Their instructions are as follows: —

(1) To appeal directly to subscribers, by means of numbered and stamped subscription lists, signed by the delegates themselves and containing an account of all sums received.

(2) To beg all journals and organs of public opinion to assist the Society by opening subscription lists and receiving and paying in subscriptions.

(3) To publish accounts of all subscriptions received and of manner of their employ.

(4) To appoint receivers in countries to which no delegate has been named, whose signature shall have equal authority with that of the delegates themselves.

Benj. R. Tucker, Editor of Liberty, P. O. Box 3366, Boston, Mass., is the delegate for America.

It is earnestly requested that subscriptions be only paid (1) to one or other of the delegates; (2) to persons accredited by the possession of subscription lists, as described above; or (3) to the editors of such journals as shall consent to receive subscriptions for the Society.

Vera Zassoulitch.
Peter Lavroff.

7/31/19

On Picket Duty. (Vol. 1 No. 16)

The Nihilist appeal lately published in these columns for the tires time in America has resulted rather disastrously for one of its authors, the expulsion of Pierre Lavroff from French territory having been demanded by Russia and granted by the new De Freycinet ministry.

An enthusiastic Chicago correspondent of the Louisville “Courier-Journal” predicts that George C. Miln, the latest acquisition from the pulpit to the infidel ranks, within two years will be “recognized throughout America as the greatest leader known in pure agnosticism, or as the foremost member of the American bar, or as the greatest of living actors.”

The British parliament has again unseated the persistent and plucky Bradlaugh, and he has returned to Northampton to ask its radical cobblers to send him back again, which they are sure to do. Meanwhile some of the newspapers in England are urging the people of the district to pay no more taxes until parliamentary representation is restored to them. Thus all things work together for Liberty. Whether for sound or unsound reasons, it is a good thing for the people to accustom themselves to resisting taxation. The force of habit is strong.

Congressman Crapo, our would-be governor, is president of the Mechanics’ National Bank of New Bedford, and a majority of his associates on the national committee on banking and currency are either presidents or directors of national banks. No wonder they desire the charters extended for twenty years. But, according to the rules of the Massachusetts general court, no legislator is allowed to vote on any question, or serve on a committee to consider any question, in which he has a private interest separate from the public interest. If this is not the case in Washington, it should be.

The “Saturday Evening Express” of Boston recently published a well-written, temperate, and forcible letter from “An Ex-Juryman,” who complained that, while serving on a jury panel at the January term of the superior criminal court for Suffolk county, he was steadily challenged and set aside by the assistant district attorney. Mr. Adams, because in two cases previously tried he had voted for acquittal; and further, that, to prevent attention from being drawn this persistent exclusion of one man, the clerk, when drawing his name from the box, summarily threw it aside without announcing it. Such conduct before a judicial tribunal is simply shameful, but yet it is chiefly important as fresh evidence of the manifold forms of corruption engendered by the State; and of the impossibility of long preserving any good thing within the confines of its devilish influence. Trial by jury, as it originally existed, was a splendid institution, the principal safeguard against oppression; and, could it be restored to its original status, by which the jury was entitled to judge, not only of the fact, but of the law and of the justice of law, it would be well worth the saving. But nothing tending to secure the individual’s rights against invasion can be saved within the State. And yet, as we happen to know, the man who enters this well-founded complaint is a member of a party whose principal object is to endow with omnipotence, or the next thing to it, the institution that has wronged him. In other words, he is a prominent Greenbacker and State Socialist.

Gladstone’s character weakens daily. In regard to Bradlaugh he has shown himself a more contemptible coward than we supposed him to be. On this matter we can do no better than to echo the opinion of the Philadelphia “Evening Telegraph”: “Mr. Gladstone’s attitude towards this Bradlaugh case has been strangely pusillanimous, and has tended not a little to prevent the only proper determination of it from being achieved. The premier has more than once as good as admitted that Bradlaugh’s right to a seat in the house of commons is as good as his own, but he not only refuses to take any active steps for securing him and his constituents I their rights, but gives as much negative aid as he dares to the men who are bent upon violating a principle which cannot be safely violated by any parliamentary majority in this age of the world, in countries like England and America.”

The apathy and cowardice exhibited by the educated classes in relation to all questions of an industrial or social order is one of the most discouraging obstacles in the pathway of the sincere reformer. Their interests are so intimately allied to and dependent upon those of the directly privileged classes that the few among them who succeed in screwing up their courage to a point where they dare to honestly study such problems are rarely brave enough to honestly publish to the world the results of their investigations. The legal and clerical professions, and to some extent the medical; the men of science and art; the journalists, professors, and men of literature,— all who, so far as mental training goes, are best fitted for sociological inquiry stand in solid array, in attitudes either of inert, stolid indifference or of offensive warfare, to resist the progress of Liberty and Justice. And this they do because, with rare exceptions, their names are to be found at the top of the pay-roll of the tyrants and the thieves. Directly or indirectly, consciously or unconsciously, they are subsidized by capital and power. How much the more refreshing and encouraging it is, then, to read words so brave and true as those of Elisée Reclus, printed in another column! M. Reclus’s name stands with the highest — perhaps is the highest — in the field of physical geography. The world over his authority is recognized. But his character being as irreproachable as his genius, and scientific study not having blunted his sympathetic instincts, he has not been able to turn a deaf ear to the claims of plundered labor. The independence of his character has been manifest throughout his life. At the time of the last revolutionary crisis in Paris he unhesitatingly joined the ranks of the Commune and fought therein to escape the vengeance of the bloodthirsty Thiers [sic] he took refuge in Switzerland, where he has since remained, refusing to accept the amnesty that was finally offered. And now, to the consternation of oppressors everywhere, who know the potent influence of a trained intellect when enlisted for the right, he divides his time between the pursuit of scientific knowledge and a dauntless championship, by pen and voice, of the cause of the down-trodden. How eloquent and effective is his work Liberty’s readers may judge by the sample now before them.

The steamer Austrian, from Liverpool, arrived in Boston harbor the other day with a large number of Hungarian emigrants on board. Five of them refused to be vaccinated. Valiant policemen then transferred these refractory and unreasonable beings who preferred to keep their blood pure to the quarantine steamer, and pinioned them, one by one, to the deck, while the doctor performed the objectionable operation. A cheerful welcome this to the “land of the free and the home of the brave!” It would seem that the State, not content with robbing, enslaving, and starving the people, must needs poison them also.

Mr. A. B. Parsons of Chicago writes to us as follows: “Liberty is certainly the ablest advocate of the policy of ‘non-resistance,’ or ‘abstention,’ in this country, but your readers hereabouts would like to have your views in a case where, like that of Greenwood, N. Y., the citizens had refused to pay taxes, and it was therefore proposed to use a ‘cannon charge of buckshot’ to compel them to do so, and as to whether, in such case, it is true ‘Liberty’ to return ‘good for evil.’ or take ‘eye for eye’ and ’tooth for tooth.’” Mr. Parsons’s inquiry is a pertinent one, generally speaking, but in this special instance it is based-on a misapprehension of the facts. There is no insurrection in the town of Greenwood. Of course, in the eyes of Mr. Parsons, if, as we presume, he is a believer in the State, there must be an insurrection there, since Governor Cornell has declared the town in a state of insurrection. God said, “Let there be light,” and, to the devotee of the church, there was light. Governor Cornell says, “Let there be insurrection,” and, to the devotee of the State, straightway there is insurrection. But the true philosopher sees neither light not insurrection resulting from the behests of authority, human or divine. He knows only facts and their teachings, and the fact in this case is that the visitor to Greenwood discovers there, at least in a physical sense, naught but the utmost serenity and peace. It is true that the people of Greenwood, for reasons sufficient to themselves, have declined to pay their taxes, but no “charge of buckshot” can be poured into them, for they offer no resistance to the seizure of property. And this is just what troubles the authorities, as non-resistance almost always does. If they could pour buckshot into them, they could conquer them and bring them to terms. But against their “masterly inactivity” (what a happy phrase is that!) they have no weapon. For, if they seize property to sell at auction, no one will buy it, and, if they bring persons from other towns to bid, the collector, who is with the citizens, resigns his office, whereupon the sale cannot proceed. Of the efficacy of the policy of non-resistance and abstention Liberty could wish no better illustration. So much for Mr. Parson’s special case. Now, if he asks us the general question whether it is always better to “turn the other cheek,” we can only answer that “circumstances alter cases,” and decline to discuss the matter independently of circumstances further than to affirm most emphatically that, until the people shall be utterly stripped of their power to read, speak, write, and print, violence from them can only dull the edge of their most powerful weapon, reason.

7/27/18

England and the Czardom.

The following is the closing portion of an interesting letter received, not long since, by Liberty, from one of her numerous friends across the Atlantic:

As one who has lived in Russia, And as a stanch admirer of Michael Bakounine, I thank you for the portrait you have given us of this most excellent man, earnest-patriot, and unflinching enemy of despotism. Further, I have to than you for the straightforward, manly way in which you have referred to him, setting off his likeness in the most honorable frame the Apostle of Anarchy could desire,— a record of his own brave deeds. His escape from Siberia should alone be enough to deserve undying fame. But for such unselfish pioneers of Liberty, you and I would still be as his countrymen are.

Before this reaches you the English magazines for December will be in your hands. May I ask your attention to an article in “Fraser” on “The New Departure in Russia” by O.K.? You have doubtless seen some of this lady’s pen-and-ink performance before, but I doubt if she has ever written anything so daring in untruth and reaction previously. To me it is clear that this article is written for reproduction in Russia. It will be read by some thousands in this country alone, the grater number of whom will be influenced by party passion in their judgment, and not at all by a knowledge of the subject. For I regret to say that the whole demeanor of England towards Russia is a ludicrous anachronism. Russia is a slow and conservative country. Its government, as every one knows, is autocratic, despotic, damnable. And yet this is the power, above all others, that Liberal England takes under its wing, shields, defends against the attacks of the Tories, who alone seem to recognize (of course, for their own purposes) the systematic coercion and intriguing determination by which it continually penetrates further into the territory of independent tribes, oppressing them — hitherto free- with the same kind of bondage as that which, with cruel consistency, it inflicts upon its own people. Surely, parties in this country should change their relative positions! As a radical I am disgusted with what I see every week in our press — slavish adulation of Russian institutions and an utter absence of truthful exposures on the part of the Liberal papers, while on the other hand, the Conservative press, led by the “Telegraph,” loses no opportunity of venting party spleen on a government and on institutions which are essentially of a conservative nature. I earnestly trust that English Liberals will soon perceive the foolish attitude they have assumed, bravely admit their error, and consistently withdraw from the positions. Meantime, I am obliged to support a party I otherwise detest, in so far as its foreign policy in this particular is concerned.

Excuse a man’s hobby, dear friend Tucker, when it does no harm to others, but rather good. Russia is my hobby. It is a large one, and I find much in it to admire. If it could only succeed in establishing a republic and in disbanding its two great armies, the Tchinóvnikes (officials) and Soldátes (soldiers),— the curse of every country, but especially the curse of Russia,— a vast slice of this earth would be returned to its primitive use,— that of furnishing and abode for a naturally happy, jovial, contented people, a people not naturally cursed with “earth-hunger,” whose great fault for some centuries has born the belief that life is not worth living without a czar and attendant satellites.

With best wishes, I am sincerely yours,

Paskiarechki.

London, December 8, 1881.

8/27/17

Appeal of the Nihilists.

Citizens,

We have been engaged for several years in the murderous struggle going on in Russia between the government on one side and on the other the men of spirit who have sworn an oath to deliver their country from the despotism which is crushing it.

From day to day the struggle takes on greater proportions and the number of victims consequently increases. The scaffold, the galleys, banishment, and exile by administrative measures seek their prey in all classes of Russian society. The beneficiaries of fortune, as well as the working people and the peasantry; fall under the blows of governmental persecution, and among the latter how many laborers who were the sole support of their families! Shall these victims of the struggle for liberty be viewed with less interest than the widows and orphans left by wars instituted by States? Are the miseries and misfortunes engendered by this struggle less entitled to our sympathies? For a long time the groups tried to relieve these ever-increasing sufferings; but, few in number and deficient in organization, the committees were unable to perform this duty in a manner at all satisfactory.

There has now been established in Russia a Society of the Red Cross of the Will of the People, concentrating in itself the activity of all the groups of this class which preceded it. Its name explains the special object of its work. Just as, on the battle-field, the nurses and doctors of the Red Cross of Geneva pick up the fallen and dress their wounds, so on this blood-stained land of Russia the new Society proposes to care for those wounded in the warfare now being waged in Russia in the name of the Will of the People, and to rush to the aid, without distinction of party or profession of faith, of all those who have suffered in the struggle for liberty of speech, thought, and human development.

It appeals to the sympathies of foreigners as well us to those of the Russians themselves, and counts on the support of all who take to heart the sufferings engendered by the struggles of liberty, in whatever country they present themselves, and who are ready to extend a helping hand to the self-sacrificing, whatever their nationality. To this end the central committee of the Society has appointed two persons to organize a foreign section and receive the sums contributed to the work. These delegates are citizeness Vera Sassulitch and citizen Pierre Lavroff. In conformity to the end which the Society has in view these delegates propose:

1. To make direct appeal for subscriptions by circulating numbered lists, stamped and signed by the delegates, on which shall be registered the sums given by the donors. The latter are requested to deposit their contributions only in the hands of the delegates or of the persons supplied by them: with the aforesaid subscription lists, or at the offices of such journals as shall open a subscription in behalf of the Society.

2. To solicit the cooperation of journals friendly to our cause by inviting them to likewise open subscriptions for the benefit of the Society and to transmit to the delegates the sums thus collected.

3. To call, from time to time, in the principal centres where the Society exercises its activity, meetings of all its members residing in foreign lands. Every parson known to the delegates as having contributed to the work of the Society, either by subscription or personal effort, may attend these meetings, take part in the discussions which they occasion, and obtain such information as can be imparted without prejudice to the Society’s action.

4. To publish in the newspapers reports of the sums received and the manner of their employment.

5. To name, in case of necessity and for countries where there is no delegate, persons of trust, whose signature shall carry in those countries a weight equal to that of the delegates themselves.

Citizens, in addressing this appeal to you, we count on your devotion to the cause of liberty. The sufferings endured by our friends in Russia deserve the profound appreciation of all men of heart. Come to their aid, and thus give proof of that solidarity without which the cause of humanity can never triumph.

Vera Sassulitch,

Pierre Lavroff,

December 27, 1881.