Mr. Tucker: — In your issue of October 15 I notice a question by J.M.L. Babcock, and, although you have answered it, yet, I beg to give my answer. The question is this: — "Is a man who loans a plough entitled in equity to compensation for its use?" My answer is, "Yes!" Now then, what of it? Does that make something for nothing right? Let us see. We must take it for granted that the loaning of the plough was a good business transaction. Such being the case, the man who borrows the plough must give good security that he will return the plough and pay for what he wears out. He must have the wealth or the credit to make the owner of the plough whole in case he should break or lose the plough. Now, I claim that this man, having the wealth or credit to secure a borrowed plough, could transmute that same credit or security into money, without cost, and with the money buy a plough, were it not for a monopoly on money. For a monopoly of money implies a monopoly of everything that money will buy.
If people should give to landholders, as a right, what they now give to bondholders as a special privilege, — why, you might loan ploughs for a price, but the price would not include a money cost, as it is inevitable under our present monetary system.
Let us remember that an individual transaction under a system of monopoly does not represent nor illuminate the truth as it would under a natural or just system. Again, superficial ideas do not always harmonize with the central truth.
Briefly, but truly yours,
APEX.
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Tony Revillion, who has shot into notice in Paris as a writer of workingmen's novels and a radical, began his literary career at the antipodes of Belleville life. One of his first efforts was an elegantly written volume of souvenirs of the Fanbourgh Saint Germain.
"For always in thine eyes, O Liberty!
Shines that high light whereby the world is saved;
And though thou slay us, we will trust in thee."
JOHN HAY.
Shines that high light whereby the world is saved;
And though thou slay us, we will trust in thee."
JOHN HAY.
"A free man is one who enjoys the use of his reason, and his faculties; who is neither blinded by passion, nor hindered or driven by oppression, nor deceived by erroneous opinions." -PROUDHON.
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